Monday, 27 January 2014

yoga teacher training India - Manonmani state



 In ‘Manonmani’ state yogi attains natural capacity to stay in Kevala Kumbhaka. In this second level, Prana starts moving upwards and reaches to Sahastrar Chakra (The Crown Chakra) without efforts. The moment this happens there is a total extinction of ego and thoughts. All that remains is pure consciousness.
Often the mind acts on two choices:
Either it holds something (a thought or focus) or
It is held by something (an objective based chattering).
With step by step practice of yogic activities, one can reach a stage where there will be no outward feelings of senses, breath feels like not breathing a state of total awareness, mind attains total stillness, in In Manonmani state, these identity based thought patterns terminate and the mind becomes pure consciousness.

Yoga teacher training India
We see that a dead person’s eyes will not blink; if eyes are open they remain open. In the case of Manonmani, the stabilization of blinking of the eyes does not mean that a person is dead, but on the contrary yogi becomes one with both matter and consciousness.  Blinking of eyes is sometimes associated with the movements of the mind. Mind’s movements and wandering come to a halt in Manonmani state. Yogi attains oneness experience between visible and invisible energy.  Motions of eyes become awakened and rechak and puraka frees the mind totally from intentions and choices. It becomes a state of choicelessness.  These happenings are indications that the state of Manonmani prevails in life.

Netre नेत्रे = eyes, beautiful eyes
yayonmea ययोन्मेष = swift twinkling or upward motion of eyes
nimea निमेष = shutting the eyes
śūnye शून्ये = blank, zero, emptiness, void
vāyuryayā वायुर्यया = windy, breathing
varjita वर्जित = abandon, not allowed
recapūra रेचपूरः = inhale exhale
manaśca मनश्च = mind’s
sakalpa सङ्कल्प = intention, will personified
vikalpa विकल्प = choice, option
śūnya  शून्यं = nothingness
manonmanī मनोन्मनी = a state, Goddess Durga
सा = and
sannidhattām  सन्निधत्ताम् = receiving, placing


चित्तेन्द्रियाणां चिरनिग्रहेण
श्वासप्रचारे शमिते यमीन्द्राः।
निवातदीपा इव निश्चलाङ्गाः
मनोन्मनीमग्नधियो भवन्ति॥ १८॥
cittendriyāā ciranigrahea śvāsapracāre śamite yamīndrā |
nivātadīpā iva niścalāgā manonmanīmagnadhiyo bhavanti || 18||

मन और इंद्रियों पर  लंबे समय तक अधिकार होने के साथ ही सांस के विस्तार की गतिविधि स्तब्ध हो जाती है और  इन्द्रियाँ नियंत्रित हो जाती हैं, तब संयित शरीर का अंग प्रत्यंग स्थिर दीपक की भांति जगमगाता है और तब मनो अनमनी अवस्था प्राप्त होती है ||18||
When the mind and senses are under prolonged restrain, expansion of breath comes to standstill, senses are controlled, body limbs start illuminating like steady flame of the lamp and then Manonmanee state is achieved. ||18||

How to attain Manonmanee state? This is guided here, step by step.
The five koshas of the body are as follows:
  1. Annmay Kosha (Gross Body) Most external and visible
  2. Pranamay Kosha (Prana Body) second layer within gross body
  3. Manomay Kosha (Mind Body) Mind is a complete invisible body
  4. Vigyanmay Kosha (Special Intellect Body) and
  5. Anandmay Kosha (Bliss Body) beyond sorrow and happiness and innermost body.
Our body is made of countless tiny cells. Each body is in each cell. First we have to purify the external four bodies so that the manonmanee state can be achieved.

Krishna says:
Body is governed by the senses. Mind is stronger than senses. Intellect is the governor of the mind. Soul is the boss of intellect.   - 42/chapter III,Gita
If, we understand the hierarchy of authorities of our system, it becomes easier for us to reach higher stages.
Winning over body, breath and mind are possible through yogic practice of Yam, Niyam, Asana and Pranayam, one can attain the first stage guided by Adi Shankaracharya. Thereafter we also have to win over the most critical level of our body: the senses. So we have Pratyahar. Pratyahar is not withdrawal of senses, but this withdrawal from the senses.  More critical is withdrawal from the movements of the mind and focus. This will attain through dharna. Once dharna happens all thoughts comes to stillness. 
such situation each and every body limb start illuminating, shining and radiating. When such state comes it is called Manonmani. This is a great state for yogis.

Thursday, 23 January 2014

Yoga teacher training India- what is Bija mantra



What is Bija (seed or abstract) Mantra?
(Om / Aum) or सोऽहं (Soham) are among selected mantras which fall under the category of Bija Mantra.  Bija means seed or root.
Mantras which can be recited with the help of Prana or shortest syllabi are called as Bija Mantra. If we keep a seed in the locker, or very safely or secured place it will never grow, similarly if, we start Mantra without proper understanding or guidance or instructions or grace of guru, specific mantra may not give requisite results. Often it is advisable that one should start reciting mantras as per the guidance of the guru.
Bija Mantra is specifically for Self Realization or attains the supreme blisss. These mantras are received with full respect, honor as energy transformation from the Guru. With Shakti Paat (Energy Transformation) Guru invokes the powers of Mantra.

The following lists some of the most common Bija Mantras:
Bija
Devta
Meaning
Element
Om
Brahaman
Absolute
ऐं
Aim
Sarsvati, Knowledge, Music, Art
Consciousness
ह्रीं
Hrim
Mahamaya /Bhuvneshwari
Illusion
श्रीं
Shrim
Lakshmi,  Wealth
Existence
क्लीं
Klim
Kali / Kama, Attraction, beauty
Desire
क्रीं
Krim
Kalika, Creation & Destruction
Time
दुं
Dum
Durga, safty from danger
Protection
गं
Gam
Ganesh, remove obstacles
Happiness
ग्लौं
Glaum
Ganesh, remove obstacles
Wisdom
हौं
Haum
Shiva, Transcendental consciousness
Protection/Fearless
हूं
Hum
Kalaratri, beyond illusion
Protection/peace
लं
Lam
Prithvi for mooladhar Chakra
Earth
वं
Vam
Varun for Swadhishthan Chakra
Water
रं
Ram
Agni for Manipur Chakra
Fire
यं
Yam
Vayu for Anahat Chakra
Air
हं               
Ham
Shiva for Vishuddhi Chakra
Ether
सौः
Sauh
Shiv Shakti Cosmos
Heart
फत्
Phat
Vidyuj jivha
Astra (weapon)
स्वाहा
Swaha
Oblation Fire
Fire
क्श्रौं
Ksraum
Narasimha
Happiness
Mostly seed mantras are not directly associated with any deity. These can be recited by any body any where without confusion about deity. These are good for God Realization. These are universal mantras. Some time they are bestowed and guided by the Guru.

What are Deviy Mantras?
To invoke the powers of specific Deity or Demi God or Guru, there are specific mantras, which can be recited with specific method are called Deviy Mantra.
These mantras give specific powers / siddhis of specific deity. Yoga teacher training India.

Deviy mantras belong to a particular deity, male or female, for example Shiva, Krishna, Vishnu, Durga, Lakshmi, Ganesha, Sarasvati and others.
Guru often gives a mantra in accordance to deciple’s state or level. Guru transfers these mantras powers to disciple, to dispel the darkness.
During deity worship, use deity mantra. Follow the rhythm and guidelines of chanting deity mantra.  Right partner in the life gives right results of life. Similarly right deity helps for awakening your right spiritual path.
Do not change your mantra without guidance of the Guru.

The deity, vibrations and the mantra can be experienced as one. Devotion and dedication to deity with mantra invoke the powers of deity to help aspirant accordingly.

Tuesday, 21 January 2014

Yoga Teacher Training - sushumna Nadi, Ida Nadi and Pingala Nadi



Sushumna Nadi is located in the centre of the spinal cord. Though physically, we cannot see it. It starts from the base of spine, i-e Muladhar Chakra. From Muladhar Chakra it passes through spine and completes its journey in Sahastrar Chakra (Crown Chakra) in upper head.

Ida Nadi starts from Muladhar Chakra. This Nadi is on the left hand side of the body. This is invisible but very powerful. This Nadi travels through left of Sushumna Nadi, crossing each chakra through left and right consecutively in a serpentine manner. This Nadi completes its journey into the Agya Chakra (Third eye chakra) from the left side.

Pingala Nadi originates from the right side of Muladhar Chakra. This Nadi travels through right hand side of the body and crosses each chakra in a serpentine manner. This Nadi terminates at Agya Chakra (Third eye chakra).

During our normal breath prana are pushed downward through Ida and Pingla. After success of three bandhas, balancing of prana happens and it starts entering into Sushumna Nadai. Thus one experiences freedom from the vicious cycle of birth and death. Fragrance of total freedom starts flowing all over and life itself becomes fragrance.
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